Christian faith is not a shot in the dark. It is trust in a God who revealed Himself in Jesus of Nazareth. It is belief in the invisible God who became visible when He came to this world and lived among us for 33 years. Christian faith is not mystical speculation, wishful thinking, assent to irrational notions, nor is directed into empty space. It rests upon the concrete historical revelation of God in human form in the person of Jesus.
His life is without comparison. No one was born as He was born, no one spoke as He spoke, no one did what He did, and no one died as He died. He was sentenced unjustly, lashed with a whip, showered with spit, nailed to a cross, and He died pronouncing forgiveness on us all.
It is impossible to argue with such goodness.
It is blindness to dismiss such beauty.
Who but God could be the explanation for such a life?
When one is confronted by the overwhelming awesomeness of Jesus Christ, faith ceases to be a blind leap. It becomes the most reasonable and sensible thing to do. If you cannot trust someone who gave His life for you, who could you possibly trust?
Perhaps the most irrational decision of all is NOT to believe in Him.
[The Gospel] is nothing less than the loud assertion that this mysterious maker of the world has visited his world in person. It declares that really and even recently, or right in the middle of historic times, there did walk into the world this original invisible being; about whom the thinkers make theories and the mythologists hand down myths; the Man Who Made the World. That such a higher personality exists behind all things had indeed always been implied by all the best thinkers, as well as by all the most beautiful legends. But nothing of this sort had ever been implied in any of them . . . The most that any religious prophet had said was that he was the true servant of such a being. The most that any visionary had ever said was that men might catch glimpses of the glory of that spiritual being; or much more often of lesser spiritual beings. The most that any primitive myth had even suggested was that the Creator was present at the Creation. But that the Creator was present . . . and talked with tax-collectors and government officials in the detailed daily life of the Roman Empire, and that this fact continued to be firmly asserted by the whole of that great civilisation for more than a thousand years– that is something utterly unlike anything else in nature. It is the one great startling statement that man has made since he spoke his first articulate word . . . It would be easy to concentrate on it as a case of isolated insanity; but it makes nothing but dust and nonsense of comparative religion.