On a trip to Russia just after the collapse of communism in 1991, I had a conversation with a Marxist scholar who was devastated by revelations about the horrors just then coming to light in his country. “I had no idea things like this were taking place,” he said. “I became a communist with the best of ideals, to fight racism and poverty, to bring about a just society. Now I learn that we created a monster. We saw evil in others—the capitalists, the rich, the exploisters—but not in ourselves. I have learned to distrust any utopian philosophy, especially one that sets ‘us’ against ‘them.’ The danger of evil is inside of all of us, rich or poor, socialist or capitalist.”
Christianity . . . does not say that in spite of appearances, we are all murders or burglars or crooks or sexual perverts at heart; it does not say that we are totally depraved, in the sense that we are incapable of feeling or responding to any good impulses whatever. The truth is much deeper and more subtle than that. It is precisely when you consider the best in man that you see there is in each of us a hard core of pride or self-centeredness which corrupts our best achievements and blights our best experiences. It comes out in all sorts of ways—in the jealousy which spoils our friendships, in the vanity we feel when we have done something pretty good, in the easy conversion of love into lust, in the meanness which makes us depreciate the efforts of other people, in the distortion of our own judgement by our own self-interest, in our fondness for flattery and our resentment of blame, in our self-assertive profession of fine ideals which we never begin to practise.
Christianity argues that every human heart is capable of good and evil. Every human being is capable of better and worse, right and wrong, true and false. That is a hallmark of Christian thinking (it is a hallmark of classical thinking as well)… Since we’ve jettisoned that, notice what’s happened here. Some people are pure hearted and others not. We no longer believe that everyone is capable of evil. If you’re African-American, for instance, in a university setting you cannot be racist because of the power structure is against you. If you’re poor, the 99%, you can’t be greedy—it’s only that 1%. What’s happened now that we’ve jettisoned Christianity, not only are you jettisoning the soul, not only are you jettisoning transcendence, not only are you jettisoning free will, you are also jettisoning this idea that we are all morally capable in our hearts of choosing one way or another. So we have entire demographics now who are innocent, no matter what they do, and other demographics . . . no matter what you do, if you are Caucasian, you are guilty of all this litany of sins. This is regressive. This is not progressive. This is anti-rational, it is not rational. This is racism and bigotry masquerading as progressivism.