In the sentiment of beauty we feel the purposiveness
and intelligibility of everything that surrounds us,
while in the sentiment of the sublime we seem to see
beyond the world, to something overwhelming and
inexpressible in which it is somehow grounded.
Richard Dawkins and his followers have recycled the theory of evolution not as a biological theory but as a theory of everything – of what the human being is, what human communities are, what our problems are and how they’re not really our problems, but the problems of our genes: we’re simply answers that our genes have come up with, and it’s rather awful to be the answer to someone else’s question, especially when that thing is not a person at all. Nevertheless, people swallow that.
There are big questions science doesn’t answer, such as why is there something rather than nothing? There can’t be a scientific answer to that because it’s the answer that precedes science. There are all sorts of questions like that which at the periphery of scientific inquiry but which wiggle in the mind like worms: the question “what am I, what is this word ‘I’”? Does it refer to anything? If you try to capture the “I”, you don’t capture it, you capture the object, in which case it’s a nothing, but it’s a nothing on which everything depends. But this nothing on which everything depends thinks of itself as free. This is a philosophical question that worries everyone, but you can’t formulate it.
The political and economic advantages that lead people to seek asylum in the West are the result of territorial jurisdiction. Yet territorial jurisdictions can survive only if borders are controlled. Transnational legislation, acting together with the culture of repudiation, is therefore rapidly undermining the conditions that make Western freedoms durable. The effect of this on the politics of France and Holland is now evident to everyone. And when we find among the “asylum seekers” the vast majority of those Islamist cells that have grown up in London, Paris, and Hamburg, we begin to recognize just how much the political culture of the West is bent on a path of self-destruction.