Atheists Sound The Alarm:

 

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Decline of Christianity is seriously hurting society

Jonathon Van MarenJonathon Van Maren

November 4, 2019 (LifeSiteNews) – Only a few years ago, the aggressive “New Atheist” movement was on the march, with rhetorical brawlers like Christopher Hitchens and renowned biologists like Richard Dawkins leading the charge against religion and the last vestiges of Christian faith in the West. Religion, Hitchens famously stated, “poisons everything,” and could only be considered, at best, humanity’s “first and worst” attempt to solve existential questions. If these cobwebbed superstitions could be blasted away by the refreshing winds of reason and the Enlightenment, a fundamentally better society would rise from the ashes—or so the thinking went.

But as Christianity fades further and further into our civilization’s rear-view mirror, many intelligent atheists are beginning to realize that the Enlightenment may have only achieved success because it wielded influence on a Christian culture. In a truly secular society, in which men and women live their lives beneath empty heavens and expect to be recycled rather than resurrected, there is no solid moral foundation for good and evil. Anti-theists like Christopher Hitchens mocked and reviled the idea that mankind needed God to know right from wrong, but scarcely two generations into our Great Secularization and we no longer even know male from female.

It would be interesting to know how the late Hitchens would have responded to the insanities that have proliferated since his passing, and whether he would have come to realize, as some of his similarly godless friends have, that one does not need to find Christianity believable to realize that it is necessary. Douglas Murray, who has taken to occasionally calling himself a “Christian atheist,” has publicly argued with Hitchens’ fellow “Horseman of the Apocalypse” Sam Harris over whether a society based on Enlightenment values is even possible without Christianity. Harris holds out hope that such a society is possible. Murray is sympathetic, but skeptical.

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It’s All in the Genes

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Richard Dawkins and his followers have recycled the theory of evolution not as a biological theory but as a theory of everything – of what the human being is, what human communities are, what our problems are and how they’re not really our problems, but the problems of our genes: we’re simply answers that our genes have come up with, and it’s rather awful to be the answer to someone else’s question, especially when that thing is not a person at all. Nevertheless, people swallow that.

― Roger Scruton,
The Soul of the World

Reason, Faith and Folly

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Freudians and political radicals, along with a great many people who would see themselves as neither, are aware that without reason we are sunk, but that reason, even so, is not in the end what is most fundamental about us. Richard Dawkins claims with grandiloquent folly that religious faith dispenses with reason altogether, which wasn’t true even of the dim-witted authoritarian clerics who knocked me around at grammar school. Without reason, we perish; but reason does not go all the way down. It is not wall to wall. Even Richard Dawkins lives more by faith than by reason. There are even those uncharitable observers who have detected the mildest whiff of obsessive irrationalism in his zealous campaign for secular rationality. His anti-religious zeal makes the Gran Inquisitor look like a soggy liberal.

–Terry Eagleton,
Reason, Faith, and Revolution

Why Should an Atheist be Faithful in Marriage?

couple 2In a 2007 article (now in his website archives), atheist Richard Dawkins frowned upon those valuing faithfulness. In “Banishing the Green-Eyed Monster,” he asked, “Why are we so obsessed with monogamous fidelity in the first place?” He says that we need to intellectually “rise above” the sexual jealousy that blind Darwinian evolution has produced in us and cheerfully permit our spouses to carry on any sexual recreation they choose to have outside the marriage bed. “Why should you deny your loved one the pleasure of sexual encounters with others if he or she is that way inclined?” he asks. Dawkins is being completely consistent with his worldview by denying any objective sexual morality, even where marriage is concerned, so long as no one is harmed. (It remains unclear, however, why harming anyone or anything is objectively wrong in his view, where morality is nothing but an evolutionary social construct.)

My sense is that most self-described atheists, particularly those who are in happy marriages, have a deep-seated conviction that something is truly wrong with marital infidelity. As God’s image-bearers, the Truth of Things resonates strongly within their soul, and they know that spouses should be faithful. Just like they know, intuitively, that it is wrong to stab puppies with scissors for fun. The Apostle Paul talked about how even those who do not profess to follow God often still follow His law, for it is written on their hearts—“their conscience bearing witness and their thoughts alternately accusing or else defending them” (Romans 2:15).

–Melissa Cain Travis,
https://hcchristian.wordpress.com/2014/12/09/why-should-the-atheist-be-faithful-in-marriage/

Without God Dawkins Would be Out of a Job

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Creation “out of nothing” is not testimony to how devilishly clever God is, dispensing as he can with even the most rudimentary raw materials, but to the fact that the world is not the inevitable culmination of some prior process, the upshot of some inexorable chain of cause and effect. Any such preceding chain of causality would have to be part of the world, and so could not count as the origin of it. Because there is no necessity about the cosmos, we cannot deduce the laws which govern it from a priori principles, but instead have to look at how it actually works. This is the task of science. There is thus a curious connection between the doctrine of creation out of nothing and the professional life of Richard Dawkins. Without God, Dawkins would be out of a job. It is thus particularly churlish of him to call the existence of his employer into question.

–Terry Eagleton,
Reason, Faith, and Revolution