If no set of moral ideas were truer or better than any other,
there would be no sense in preferring civilized morality to
savage morality, or Christian morality to Nazi morality. – C. S. Lewis
If all positions are of equal intellectual merit,
then cannibalism is only a matter of taste. – Pope Benedict XVI
A system of morality which is bases on relative emotional values is a mere illusion, a thoroughly vulgar conception which has nothing sound in it and nothing true. – Socrates
A writer who says that there are no truths, or that all truth is ‘merely relative,’ is asking you not to believe him. So don’t. Deconstruction deconstructs itself, and disappears up its own behind, leaving only a disembodied smile and a faint smell of sulphur. – Roger Scruton
The assumption that all ideas are equally true is false. Philosophically it is very easy to demonstrate that falsity. Any society however sincere that believes in the equality of all ideas will pave the way for the loss of the good ones. – Ravi Zacharias
If you depart from moral absolutes, you go into a bottomless pit. Communism and Nazism were catastrophic evils which both derived from moral relativism. Their differences were minor compared to their similarities. – Paul Johnson
If relativism signifies contempt for fixed categories and those who claim to be the bearers of objective immortal truth, then there is nothing more relativistic than Fascist attitudes and activity. From the fact that all ideologies are of equal value, we Fascists conclude that we have the right to create our own ideology and to enforce it with all the energy of which we are capable. – Benito Mussolini
No culture in history has ever embraced moral relativism and survived.
Our own culture, therefore, will either:
(1) be the first, and disprove history’s clearest lesson, or
(2) persist in its relativism and die, or
(3) repent of its relativism and live.
There is no other option. – Peter Kreeft
It is idle to talk always of the alternative of reason and faith.
Reason is itself a matter of faith. It is an act of faith to assert
that our thoughts have any relation to reality at all. – G. K. Chesterton
Can you PROVE, in a non-circular way,
that there is truth? that reason works? No?
Oh, you have FAITH. I see. – Anonymous
Faith is belief in something for which there is evidence but no proof.
Faith is required for belief in most scientific ideas, as well as in religious doctrines. Faith is irrelevant for believing proven facts, like the
existence of cats or mathematical truths.
– Sy Garte
Life will always take you with a combination of faith and reason.
God has put enough in this world to make faith in Him a most
reasonable thing; He has left enough out to make it impossible
to live by sheer reason alone. – Ravi Zacharias
Belief in God is an act of faith.
But so is believing our existence
is simply the result of chance. – Eric Metaxas
The greatest act of faith takes place when a man
finally decides that he is not God. – Johann Wolfgang Goethe
Faith is taking the first step even when
you don’t see the whole staircase. – Martin Luther King, Jr.
Some time ago I was speaking at a university in England, when a rather exasperated person in the audience made his attack upon God.
“There cannot possibly be a God,” he said, “with all the evil and suffering that exists in the world!”
I asked, “When you say there is such a thing as evil, are you not assuming that there is such a thing as good?”
“Of course,” he retorted.
“But when you assume there is such a thing as good, are you not also assuming that there is such a thing as a moral law on the basis of which to distinguish between good and evil?”
“I suppose so,” came the hesitant and much softer reply.
“If, then, there is a moral law,” I said, “you must also posit a moral lawgiver. But that is who you are trying to disprove and not prove. If there is no transcendent moral law giver, there is no absolute moral law. If there is no moral law, there really is no good. If there is no good there is no evil. I am not sure what your question is!”
There was silence and then he said, “What, then, am I asking you?”
He was visibly jolted that at the heart of his question lay an assumption that contradicted his own conclusion.
You see friends, the skeptic not only has to give an answer to his or her own question, but also has to justify the question itself. And even as the laughter subsided I reminded him that his question was indeed reasonable, but that his question justified my assumption that this was a moral universe. For if God is not the author of life, neither good nor bad are
This seems to constantly elude the critic who thinks that by raising the question of evil, a trap has been sprung to destroy theism. When in fact, the very raising of the question ensnares the skeptic who raised the question. A hidden assumption comes into the open. Moreover, as C. S. Lewis reminds us, the moment we acknowledge something as being “better”, we are committing ourselves to an objective point of reference.
The disorienting reality to those who raise the problem of evil is that the Christian can be consistent when he or she talks about the problem of evil, while the skeptic is hard-pressed to respond to the question of good in an amoral universe. In short, the problem of evil is not solved by doing away with the existence of God; the problem of evil and suffering must be
resolved while keeping God in the picture.
Copyright 2000 Ravi Zacharias International Ministries (RZIM)
A convergence of many factors has taken place. Much of education in the 1960s came unhinged from any moral absolutes and ethical values, to wit the book, Excellence Without a Soul, by Harry R. Lewis. We have seen this happening the last 40 years. There have been many voices alerting us to this. But more than just a philosophy took over; a mood took over.
First, secularization generally held that religious ideas, institutions, and interpretations have lost their social significance. People liked the idea of a secular society and a secular government. But in terms of moral values and ethics, they never checked into the internal assumptions of secularization that made it wide open to almost any view on any subject. Beginning in the 1960s, the moods of secularization ultimately led to society’s loss of shame.
Next is pluralization, which sounds like a practical and worthy idea; and in many ways, it is. In pluralism you have a competing number of worldviews that are available, and no worldview is dominant. But smuggled in with pluralization was the absolutization of relativism. The only thing we could be sure of was that all moral choices were relative and there was no point of reference to right and wrong. This resulted in the death of reason.
Last is privatization, which is an accommodation to the religiously minded. If secularization and pluralization were going to hold sway, what does society do with the large number of people who are spiritually minded?
Being spiritually minded was okay as long as people kept their spiritual beliefs private and did not bring them into the public arena. The irony of this was the fact secularization — which had its assumptions on absolutes and anything of the metaphysical nature — was allowed into the public place. In fact, its very trust was to bring it into the public place. But anyone who believed in a spiritual Essence, an Ultimate Reality, and the fact there were transcendent absolutes that needed to be adhered to was told to keep those beliefs private. That ultimately paved the way for the loss of meaning.
These three moods — secularization, pluralization, and privatization — brought about loss of shame, loss of reason, and loss of meaning. How was this authoritatively pontificated in the social strain? This is when philosophy stepped in, the moralizers against morality came in, and political correctness came in. These gave society some parameters that allowed it to expel the moralizing from outside the secular realm.
As a result, everything became pragmatic. Philosophers and naturalists stepped in. In this new century, we have lost all definitions of what it means to be human, and what sexuality, life, and the home are all about. We are on the high seas, battling the storms of conflicting worldviews without a compass.
What brings life meaning? Three components: wonder, truth, love, and security. In our infancy, the sense of wonder; in our youth, the understanding of truth; in our middle years, the experience of love; and in our old-age, the confidence of security. And we have found out through life that many of the things we give to each other as security do not really add up to much. We want something that goes beyond these three score years and ten…
The older you get the more it takes to fill your heart with wonder, and only God is big enough to fill it. Meaning comes from wonder, truth, love and security. And God, who is the perpetual novelty, who gave us a Son who is the way, the truth, and the life, who loved you and gave himself for you on the cross, and says, “Because I live, you shall live also,” that’s when meaning comes in, when these four components deal with the questions of origin, meaning, morality, and destiny, and bring that coherence into your life.
If you were to seriously engage any religious philosopher in conversation on the concept of love in other religious teachings you would probably be surprised at what surfaces. In Buddhism the very founder, Gautama Buddha, renounced his wife and family in search of inner peace. In Hinduism the concept of love is more that of pity. In Islam, at best, submission is demanded to a compassionate god, but the more one reads the workings of this compassionate god the more compassion seems a vacuous term. Only in the Christian faith is life with God always portrayed as a relationship of love. However, in Christian terms, love does not stand merely as an emotion or even an expression. In a relationship with God it ultimately flowers to worship. All earthly relationships as we know them will someday end. It is in worship alone that wonder and truth coalesce and our hearts become enriched by His love. That enrichment which results from worship feeds all other relationships and helps us to hold sacred our commitments. This concept is far too profound to ignore . . .
D. H. Lawrence was right when he said the deepest hunger of the human heart goes beyond love—Jesus called that “beyond” worship. And Wolfe was right; there is that sense of cosmic loneliness apart from God. Jesus said, “I have come that [you] may have life, and that [you] may have it more abundantly” (John 10:10 NKJV). In Christ that loneliness is conquered as the hungers of the human heart are met and the struggles of the intellect are answered.
America has changed beliefs that have existed for five millennia on virtually every matter of essence. Humanity, sexuality, and the family are redefined; truth is redefined; absolutes are jettisoned; our chromosomal constitution is redefined. We live under the delusion that any rebellion against a transcendent moral order is a personal matter with merely personal implications. In the end, with moral choices, there is no such thing as isolation. The impact of moral choices is catastrophic, like an earthquake that radically changes existing structures.
Where are we headed? I don’t know. But if present postmodern autonomy continues, each one a law unto himself, we’ll soon be in total anarchy.