Today, people continue to rebel against God. We curse Him, ignore Him, and flaunt our disobedience. Motivated by pride, greed, and selfishness, people destroy one another and willfully abuse and pollute God’s earth…it’s amazing God has not lost His patience and destroyed all of us. Rather than condemning God for allowing evil, we should be thankful that He withholds the punishment we deserve.
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? If the whole show was bad and senseless from A to Z, so to speak, why did I, who was supposed to be part of the show, find myself in such a violent reaction against it?…
Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too–for the argument depended on saying the world was really unjust, not simply that it did not happen to please my fancies. Thus, in the very act of trying to prove that God did not exist – in other words, that the whole of reality was senseless – I found I was forced to assume that one part of reality – namely my idea of justice – was full of sense. If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never have known it was dark. Dark would be without meaning.
If the world is a random cosmic accident, why should anything be thought ‘evil’ or ‘wrong’ in the first place? Would not all such categories collapse into the projection of our emotions (‘theft is wrong’ would simply mean ‘I don’t like theft’)? . . . Get rid of ‘god’, and you no longer have a ‘problem of evil’. All you have is unwelcome ‘attitudes’ or ‘prejudices’. Not that people can easily live like that. They quickly invent new ‘moralities’ around the one or two fixed points that appear to transcend that subjective, emotive analysis: the badness of Adolf Hitler, the goodness of ecological activism, the importance of ‘embracing the Other’, and so on. Better than nothing, perhaps; but people who try to sail the moral seas with that equipment look suspiciously like a handful of survivors clinging to a broken spar as the ship goes down and the sharks close in.