Can you cite one speck of hard evidence of the benefits of “diversity” that we have heard gushed about for years? Evidence of its harm can be seen — written in blood — from Iraq to India, from Serbia to Sudan, from Fiji to the Philippines. It is scary how easily so many people can be brainwashed by sheer repetition of a word.
― Thomas Sowell
HARVARD DIVINITY School was proud, and justly so, of what it called its pluralism—feminists, humanists, theists, liberation theologians all pursuing truth together—but the price that pluralism can cost was dramatized one day in a way that I have never forgotten. I had been speaking as candidly and personally as I knew how about my own faith and how I had tried over the years to express it in language. At the same time I had been trying to get the class to respond in kind. For the most part none of them were responding at all but just sitting there taking it in without saying a word. Finally I had to tell them what I thought. I said they reminded me of a lot of dead fish lying on cracked ice in a fish store window with their round blank eyes. There I was, making a fool of myself spilling out to them the secrets of my heart, and there they were, not telling me what they believed about anything beneath the level of their various causes. It was at that point that a black African student got up and spoke. “The reason I do not say anything about what I believe,” he said in his stately African English, “is that I’m afraid it will be shot down.”
At least for a moment we all saw, I think, that the danger of pluralism is that it becomes factionalism, and that if factions grind their separate axes too vociferously, something mutual, precious, and human is in danger of being drowned out and lost. I had good times as well as bad ones that winter term . . . but if there was anything like a community to draw strength and comfort from there at Harvard as years before there had been at Union, I for one was not lucky enough to discover it.
(Philosophical pluralism) is the ideology that refuses to allow any single religion or worldview to claim an exclusive hold on the truth. It denies that there are any absolutes. It insists that all religions and worldviews must be seen as equally valid…To suggest otherwise is to be arrogant and intolerant. No religion can claim to be superior to any other. You may practice your faith as long as you realize it is only one of many true faiths. If what you believe is true at all, it is only relatively true…(But-) at the same time that philosophical pluralism denies other religions the right to lay claim to the truth, it presents its own worldview as the absolute truth… In the end philosophical pluralism’s dismissal of dogma turns out to be just another dogma.
–Philip Graham Ryken
Is Jesus the Only Way?
Pluralism is the privilege of those who have no convictions.
–G. K. Chesterton