Navigating Without God

stock-vector-a-vector-illustratioof-cartoon-manToday’s western world is familiar enough with extreme Epicureanism. If the world is a random cosmic accident, why should anything be thought ‘evil’ or ‘wrong’ in the first place? Would not all such categories collapse into the projection of our emotions (‘theft is wrong’ would simply mean ‘I don’t like theft’)? And is not that reduction to emotivism, in fact, what has happened in the post-Epicurean world of modern western morality? Get rid of ‘god’, and you no longer have a ‘problem of evil’. All you have is unwelcome ‘attitudes’ or ‘prejudices’. Not that people can easily live like that. They quickly invent new ‘moralities’ around the one or two fixed points that appear to transcend that subjective, emotive analysis: the badness of Adolf Hitler, the goodness of ecological activism, the importance of ‘embracing the Other’, and so on. Better than nothing, perhaps; but people who try to sail the moral seas with that equipment look suspiciously like a handful of survivors clinging to a broken spar as the ship goes down and the sharks close in.

–N.T. Wright,
The Faithfulness of God

Left with unliveable moral relativism

The existence of objective moral values and duties serves as a valuable piece of philosophical evidence. We typically don’t have to be told that murder, stealing, theft is immoral because it is self evident. God has written a transcendent moral law on our hearts so that we know that an objective moral standard exists. Without an objective standard, how can we truly measure whether an action is morally good or evil with objectivity? Some declare that morals are merely subjective and dependent on the individual person or society. However, when someone steals their car they’ll be the first complaining about how immoral stealing is. Just remind them, ‘that person must believe stealing is morally permissible so you really shouldn’t be upset’. Moral relativism is truly unliveable. If you don’t believe me, look in the history books and see how many millions of people died under the morally relativistic atheistic dictatorships of the 20th century.

-Does atheism solve the problem of evil?