If you were to seriously engage any religious philosopher in conversation on the concept of love in other religious teachings you would probably be surprised at what surfaces. In Buddhism the very founder, Gautama Buddha, renounced his wife and family in search of inner peace. In Hinduism the concept of love is more that of pity. In Islam, at best, submission is demanded to a compassionate god, but the more one reads the workings of this compassionate god the more compassion seems a vacuous term. Only in the Christian faith is life with God always portrayed as a relationship of love. However, in Christian terms, love does not stand merely as an emotion or even an expression. In a relationship with God it ultimately flowers to worship. All earthly relationships as we know them will someday end. It is in worship alone that wonder and truth coalesce and our hearts become enriched by His love. That enrichment which results from worship feeds all other relationships and helps us to hold sacred our commitments. This concept is far too profound to ignore . . .
D. H. Lawrence was right when he said the deepest hunger of the human heart goes beyond love—Jesus called that “beyond” worship. And Wolfe was right; there is that sense of cosmic loneliness apart from God. Jesus said, “I have come that [you] may have life, and that [you] may have it more abundantly” (John 10:10 NKJV). In Christ that loneliness is conquered as the hungers of the human heart are met and the struggles of the intellect are answered.
The God of Christians is a God of love and comfort, a God who fills the soul and heart of those whom he possesses, a God who makes them conscious of their inward wretchedness, and his infinite mercy; who unites himself to their inmost soul, who fills it with humility and joy, with confidence and love, who renders them incapable of any other end than himself.
–Blaise Pascal, (1623-1662) French mathematician and Christian philosopher