The Heart of the Problem

119773145_0419a86325_m-copy-2Those seeking to condemn religion as the great source of human violence will inevitably cite the Crusades and the Spanish Inquisition. Those seeking to defend religious faith and place the blame for human atrocity elsewhere will invariably respond by pointing to the Holocaust and the Gulag…

At the root of these atrocities, whether they are classified as “religious” or “secular,” we find neither religion or ideology. These atrocities and all atrocities are the product of human nature. It is our inborn inclination to pursue our own self-interest and to disregard the interests of those outside our particular group . . . that drives humans to enslave and kill. And it is because humans are born with this evil inclination that genocide and slavery have been so common in so many of our cultures for so long.

The great insight of the Judeo-Christian tradition is that we are the source of evil in the world. The great promise of the Judeo-Christian tradition is its power to inspire men to overcome evil in their hearts…

Modern ideologies such as Nazism and Communism, by contrast, did not seek to transcend human nature, but to empower it. These new ideologies turbo-charged our natural selfishness and encouraged it as the greatest good. Elevating and unleashing humanities dangerous impulses was a perilous enterprise. Genocide was as certain as the sunrise.

The point is this: Communism and Nazism were not evil ideologies that coincidentally rejected the Judeo-Christian idea. These ideologies were evil precisely because they rejected the Judeo-Christian idea.

–David Brog,
In Defense of Faith

Secularism’s Ongoing Debt to Christianity

Christianity“Although I am a secularist (atheist, if you will), I accept that the great majority of people would be morally and spiritually lost without religion. Can anyone seriously argue that crime and debauchery are not held in check by religion? Is it not comforting to live in a community where the rule of law and fairness are respected? Would such be likely if Christianity were not there to provide a moral compass to the great majority? Do we secularists not benefit out of all proportion from a morally responsible society?”

“Secularism has never offered the people a practical substitute for religion.”

“Succinctly put: Western civilization’s survival, including the survival of open secular thought, depends on the continuance within our society of the Judeo-Christian tradition.”

-John Steinrucken,
Secularism’s Ongoing Debt to Christianity