Sometimes people in the faith community are accused of attacking science. To do so would be the height of foolishness. No person of reasonable intelligence would question the value of science. Problems arise, however, when science overreaches itself. What should be requested is for science to remain scientific.
Would it not go against all logic to ask a plumber to check our cholesterol level, or to request that the gardener tune the piano? These people are skilled in a particular field, and they would do well to operate within that field. Likewise, science functions best when it stays within its prescribed domain. Science is equipped to analyze natural phenomenon but is not in a position to address any others, or to pontificate that other causes could not possibly exist.
Science is capable of telling us how things can be done, but it cannot tell us what ought to be done. To expect science to answer philosophical questions is to go to the wrong place for answers. To mix science with philosophy is to confuse them both.
“It is our mistake to ask science to do something it can’t,” admitted Iain McGilchrist. “It’s like expecting your iPod to tell you whether you are in love.”
Christianity is not at odds with science. It has trouble with science that has become religious and has ceased to be aware of its limitations. Science answers a lot of questions, but to expect it to answer them all is not only an impossibility, it is also an absurdity.
–J. O. Schulz
Travel back in your mind for a moment to the beginning of time, before Creation, and imagine a God who is not a Trinity: a solitary, all-powerful, self-sufficient Supreme Being. He relates to no one, answers to no one, speaks to no one. He is independent and alone, living in secluded splendor.
His thoughts do not go beyond Himself, because He is all there is. He knows nothing of relationships, dialogue, intimacy, love, friendship, serving, or giving. He has no need to practice consideration, patience, respect, generosity, self-sacrifice, compassion, or kindness. He takes no one else into account, because no one else is there. His existence revolves entirely around Himself.
If such a God were to create a universe, would He make a world of people where it’s all about family, community, and relationships? Would He come up with the idea of something called marriage, where two lives merge and live together as one? Would He establish love as the supreme virtue?
It is highly improbable.
Would He give us the capacity for humor and enjoyment and laughter?
Would it ever occur to Him to become human and to share His glory with us?
It would never cross His mind.
If the Solitary Deity had created us it would be to obtain service and worship. It would be all about His supremacy and our subservience; He would be king and we would be servants. It is not people and relationships that would interest Him but compliance. This God would demand that we bow and obey—you get with the program or you’re in big trouble.
That’s the kind of universe we would expect from the all-powerful Unaccompanied Boss.
You end up with a heavenly Hitler.
But … what if this God were actually a Trinity: a community of love and goodness and creativity and joy? What if this Divine Being were made up of a Father and a Son who love each other with eternal passion in the abounding fellowship of the Spirit? His creative activity would be entirely different, would it not?
We would envisage such a God to make a world where people experience the joys of marriage and family and friendship, and where love is valued as supreme. A realm where there is joy and goodness and beauty and wonder. A planet of sunsets, strawberries, butterflies, waterfalls, roses, and hummingbirds.
Such a God would create people in His image in order to lavish upon them His love and goodness. And it would not be surprising that, if things went awry, He would respond in mercy and compassion, and, if necessary, act sacrificially to rescue His creation.
It is also conceivable that this Divine Community of love would go a step further and invite humans to be part of His family as sons and daughters.
A totally different scenario develops when we have a Father- Son-and-Spirit God, instead of a Celestial Caesar. The Trinity is more than just another item in the creed. It is bedrock truth about God that radically transforms the whole story.
The Solitary Deity ends up looking a whole lot like a Middle Eastern deity who rewards suicide bombers and terrorists with heaven.
The Triune God ends up looking like Jesus giving His life for His enemies on a cross.
This is the God Jesus made known to us—the stunningly beautiful God of overflowing love and joy, who is Father, Son, and Spirit.
–J. O. Schulz,
What Jesus Wished People Knew About God
If Jesus Christ had not risen from the dead, Christianity would not exist. A religious movement with a dead messiah would attract no followers. Who could possibly be persuaded to worship a crucified man as God?
If you wanted to know who was NOT the messiah, it was someone hanging on a Roman cross.
If Jesus had remained dead, his followers would have scattered to avoid arrest. They would not have had the courage or the desire to risk their lives to spread the gospel. And they never would have died a martyr’s death (as thousands have) for their beliefs.
Something very remarkable had to happen to turn the story around.
Something like a resurrection.
There is no logical explanation for the rise of the Christian faith without the physical resurrection of Jesus. Without an empty tomb, there would be no gospel. Without Easter, there would be no Christianity.
–J. O. Schulz
An ancient Hebrew songwriter coined a phrase: “Lead me to the Rock that is higher than I.”
I think he was on to something.
We need something higher. A vantage point. Something above. Something that transcends us.
In a world where equality reigns, where everyone is in the same boat, on the same level, in the same mess, we are left without a clear reference point. We have no guiding star to show the way. We are without a North Pole to make our moral compass work. No clear guidelines. Just sameness.
We need a Rock that is higher.
If we develop and choose our own values, then what we put in with one hand, we are taking out with the other. We end up building on something no better, no higher than ourselves. Not a promising foundation.
Equality informs us that no one has the right to judge. We are all in the same soup. No one is qualified to say something is wrong or evil, or to suggest their opinion is the best. All ideas are equal—except, of course, the idea that one might be better than another.
If that’s the case, Mother Teresa and Hitler end up on the same level. Heaven and hell would no longer exist. If no one has the right to “judge,” then the Holocaust and hospitals are both equally valid. We have no solid basis to discriminate between killers and caregivers. We are left only with different options, opinions, and personal preferences. We have leveled the playing field, and now it’s all up for grabs.
We have become confused about gender. We don’t know how to differentiate between men and women, or how many variations there are in between. Everyone is free to make their choice from the gender smorgasbord. We don’t know which bathroom to use, or if we should say Mr, Mrs, Ms, or something else. We are at sea without a rudder.
How did we get into this mess?
We need something rocklike—something solid that doesn’t shift or quake with each passing fad. A strong foundation that is resilient and resistant to the changing winds that blow. Something fixed and unmovable.
We need something higher.
Maybe . . . it’s Someone higher that we need.
Someone to define which direction is up and which is down, how things are to work, how life is to be lived. That would sure help.
Maybe there is Someone.
Perhaps we lost our way because we lost sight of Him.
Maybe we need to join the Hebrew poet and said: “Lead me to the Rock that is higher than I.”
—J. O. Schulz