So you’ve decided to become a moral relativist. Good for you! What could be better than doing whatever feels right? What could be worse than letting someone tell you what you should and shouldn’t do? Plus, it’s one of the easiest worldviews to adopt: Just leave everyone else alone and demand that they do the same for you, and you’ll never have to worry again about whether your actions are right or wrong. In fact, there are really only seven things that you can’t do as a moral relativist. Simply follow the rules below, and you’ll be free from absolutes forever!
Rule #1: RELATIVISTS CAN’T ACCUSE OTHERS OF WRONG-DOING
Relativism makes it impossible to criticize the behavior of others, because relativism ultimately denies that there is such a thing as wrong- doing. In other words, if you believe that morality is a matter of personal definition, then you can’t ever again judge the actions of others. Relativists can’t even object on moral grounds to racism. After all, what sense can be made of the judgment “apartheid is wrong” when spoken by someone who doesn’t believe in right and wrong? What justification is there to intervene? Certainly not human rights, for there are no such things as rights. Relativism is the ultimate pro-choice position because it accepts every personal choice—even the choice to be racist.
Rule #2: RELATIVISTS CAN’T COMPLAIN ABOUT THE PROBLEM OF EVIL
The reality of evil in the world is one of the primary objections raised against the existence of God. The argument goes that if God were absolutely powerful and ultimately good, then he would take care of evil. But since evil exists, one of three possible scenarios has to be true: God is too weak to oppose evil, God is too sinister to care about evil, or God simply doesn’t exist. Of course, to advance any one of these arguments means that you also have to believe in evil, which relativists can’t do. In fact, nothing can be called evil—not even the Holocaust—because to do so would be to affirm some sort of moral standard.
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Some say Christianity is just a crutch. But let’s turn the question on its edge for a moment. Is atheism an emotional crutch, wishful thinking? The ax cuts both ways. Perhaps atheists are rejecting God because they’ve had a bad relationship with their father. Instead of inventing God, have atheists invented non-God? Have they invented atheism to escape some of the frightening implications of God’s existence? Think about it.