“When I proposed the theory of relativity, very few understood me, and what I will reveal now to transmit to mankind will also collide with the misunderstanding and prejudice in the world…
There is an extremely powerful force that, so far, science has not found a formal explanation to. It is a force that includes and governs all others, and is even behind any phenomenon operating in the universe and has not yet been identified by us.
This universal force is LOVE.
When scientists looked for a unified theory of the universe they forgot the most powerful unseen force.
Love is Light, that enlightens those who give and receive it. Love is gravity, because it makes some people feel attracted to others.
Love is power, because it multiplies the best we have, and allows humanity not to be extinguished in their blind selfishness. Love unfolds and reveals.
For love we live and die.
Love is God and God is Love.
This force explains everything and gives meaning to life. This is the variable that we have ignored for too long, maybe because we are afraid of love because it is the only energy in the universe that man has not learned to drive at will.”
–Author unknown It has been claimed that the foregoing is an excerpt from a letter written by Albert Einstein to his daughter, Lieserl. Others question whether Einstein actually wrote it. Irregardless of the authorship, the content merits consideration.
Travel back in your mind for a moment to the beginning of time, before Creation, and imagine a God who is not a Trinity: a solitary, all-powerful, self-sufficient Supreme Being. He relates to no one, answers to no one, speaks to no one. He is independent and alone, living in secluded splendor.
His thoughts do not go beyond Himself, because He is all there is. He knows nothing of relationships, dialogue, intimacy, love, friendship, serving, or giving. He has no need to practice consideration, patience, respect, generosity, self-sacrifice, compassion, or kindness. He takes no one else into account, because no one else is there. His existence revolves entirely around Himself.
If such a God were to create a universe, would He make a world of people where it’s all about family, community, and relationships? Would He come up with the idea of something called marriage, where two lives merge and live together as one? Would He establish love as the supreme virtue?
It is highly improbable.
Would He give us the capacity for humor and enjoyment and laughter?
Would it ever occur to Him to become human and to share His glory with us?
It would never cross His mind.
If the Solitary Deity had created us it would be to obtain service and worship. It would be all about His supremacy and our subservience; He would be king and we would be servants. It is not people and relationships that would interest Him but compliance. This God would demand that we bow and obey—you get with the program or you’re in big trouble.
That’s the kind of universe we would expect from the all-powerful Unaccompanied Boss.
You end up with a heavenly Hitler.
But … what if this God were actually a Trinity: a community of love and goodness and creativity and joy? What if this Divine Being were made up of a Father and a Son who love each other with eternal passion in the abounding fellowship of the Spirit? His creative activity would be entirely different, would it not?
We would envisage such a God to make a world where people experience the joys of marriage and family and friendship, and where love is valued as supreme. A realm where there is joy and goodness and beauty and wonder. A planet of sunsets, strawberries, butterflies, waterfalls, roses, and hummingbirds.
Such a God would create people in His image in order to lavish upon them His love and goodness. And it would not be surprising that, if things went awry, He would respond in mercy and compassion, and, if necessary, act sacrificially to rescue His creation.
It is also conceivable that this Divine Community of love would go a step further and invite humans to be part of His family as sons and daughters.
A totally different scenario develops when we have a Father- Son-and-Spirit God, instead of a Celestial Caesar. The Trinity is more than just another item in the creed. It is bedrock truth about God that radically transforms the whole story.
The Solitary Deity ends up looking a whole lot like a Middle Eastern deity who rewards suicide bombers and terrorists with heaven.
The Triune God ends up looking like Jesus giving His life for His enemies on a cross.
This is the God Jesus made known to us—the stunningly beautiful God of overflowing love and joy, who is Father, Son, and Spirit.
–J. O. Schulz, What Jesus Wished People Knew About God
The question sometimes arises: “How could anyone be devoted to a narcissistic God who commands us to worship only him and to have no other gods before him? How could you revere someone who appears to be obsessed with his own validation and recognition?”
God—a narcissist? Nothing could be further from the truth. God is not self-centered—He is completely other-centered. That’s what it means when the Bible states that God is love. He is boundlessly selfless by definition. He is an endless outflow of goodness and blessing and beauty. “In God there is no hunger that needs to be filled,” points out C.S. Lewis, “only plenteousness that desires to give.” The ultimate proof is the cross where God’s Son laid down his life to redeem us.
We are commanded to worship God, not because He needs it—we are the ones who need it. We can no more do without God than a bird can fly without air, or a fish can swim without water. To worship God is to be centered in the center, it is to have things in focus, to get things right side up. It is what we were made for. It is to ascribe ultimate worth to the One who is the Highest and most worthy object of worship.
If we don’t worship God, we will find something else to worship. Surrogate gods come trooping in. We end up connecting our innermost need for unconditional love, significance, and security to lesser deities who cannot bear the weight of our expectations. Things like relationships, pleasure, achievement, and success are forced to take on divine status—and they can’t do the job.
Not only do the false gods fail to deliver, they bring a little bit of hell with them. They become tyrants, and the tyrants become slave masters. When we attribute ultimate worth to something less that the most High God, we degrade and debase ourselves. This leads to the multiple addictions and failures of human living. Not to worship the true God is blindness, it is slavery, it is death.
The infinite worthiness of God makes Him the only fitting object of adoration. No one is more deserving. Every other contender for our adoration is woefully inadequate. The perfection of God’s character and the wonder of His works in creating us and in giving His Son to redeem us vigorously call for our worship. If we don’t, the stones will cry out.
It is not narcissism that prompts God to command our worship. It is love. There is nothing is more ennobling, elevating, or enriching than to revere Him. There is nothing more fitting.
To worship Him is to come back to reality.
It is to come back to the source of freedom, joy, and life.
The only worldview that supports the highest aspirations of the human heart is Christianity. It gives a basis for believing that love is real and genuine because we were created by a God whose very character is love. The Bible teaches that there has been love and communication between the members of the Trinity from all eternity. Love is not an illusion created by the genes to promote our evolutionary survival, but an aspect of human nature that reflects the fundamental fabric of ultimate reality. Moreover, by submitting to God’s plan of salvation and becoming His children, we have the astonishing possibility of participating in that eternal love.