No one can prove that God
does or doesn’t exist, but tough
acts of forgiveness are pretty
convincing for me.
– Anne Lamott
Leibniz’ Contingency Argument
by Clayton Kraby
“The first question that should rightly be asked is, ‘Why is there something rather than nothing?’” This is the question Gottfried Wilhelm Leibniz (1646-1716) posed in regards to the origin of the universe as a part of his argument for the existence of God.
Here is a brief and simplified explanation of what has come to be known as the Leibniz Contingency Argument, or the Leibniz Cosmological Argument (cosmology being the study of the origin of the cosmos, or universe).
The logic of the argument goes like this:
1. Everything that exists has an explanation of its existence.
2. If the universe has an explanation of its existence, that explanation is God.
3. The universe exists.
4. Therefore, the explanation of the universe’s existence is God.
As with all such logical arguments, if the premises are true (points 1-3), then the conclusion must be true (point 4). The question is whether or not the first three points or more likely to be true than they are false.
Certainly, everyone would agree that the universe exists, so at least we are safe with point number 3.
But what about points 1 and 2? Is it accurate to say that everything that exists has an explanation for its existence and that the sole explanation for the existence of the universe is God?
Premise 1: Everything that exists has an explanation for its existence
In our everyday experiences, we expect there to be an explanation for the things we encounter. Common illustrations of this given are wandering in the woods and discovering a pocket watch.
We would not be intellectually satisfied with saying that the pocket watch is just there. We would explain its existence by concluding that it was left there by someone…
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The new Atheists quote Sigmund Freud, that God is a ‘wish fulfillment; a fictional father figure projected in the sky of our imagination and created by our desire for security.’ On this view, Heaven is an imaginary projection of our extinction and death. And religion is simply a psychological escape mechanism so that we don’t have to face life as it really is. Well, of course, that’s all true; provided only that God does not exist. But if God does exist, exactly the same Freudian argument will show you equally convincingly that it is atheism that is the flight from reality. A projection of the desire not to have to meet God one day and give account for your life. If God does exist, then atheism can easily be seen as a psychological escape mechanism; to avoid taking responsibility for one’s life.