How Do We Explain the Origin of the Universe?

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In the end, science does not provide the answers most of us require. Its story of our origins and of our end is, to say the least, unsatisfactory. To the question, “How did it all begin?”, science answers, “Probably by an accident.” To the question, “How will it all end?”, science answers, “Probably by an accident.” And to many people, the accidental life is not worth living.
– Neil Postman

A proponent of the big bang theory, at least if he is an atheist, must believe that the matter of the universe came from nothing and by nothing.
– Anthony Kenny

Astronomers now find they have painted themselves into a corner because they have proven, by their own methods, that the world began abruptly in an act of creation to which you can trace the seeds of every star, every planet, every living thing in this cosmos and on the earth. And they have found that all this happened as a product of forces they cannot hope to discover…. That there are what I or anyone would call supernatural forces at work is now, I think, a scientifically proven fact.
– Robert Jastrow

The Big-Bang actually creates a tremendous problem for the atheist. If nothing at all existed prior to the Big-Bang, then what exploded? Moreover, the atheistic view, that the universe is all there is, requires that the universe, for no reason, just came into existence out of nothing. But again, this seems absurd. If the Christian had postulated such a proposition, he or she would have been laughed out of court.
– Mike Licona

It is absurd for the Evolutionist to complain that it is unthinkable for an admittedly unthinkable God to make everything out of nothing, and then pretend that it is more thinkable that nothing should turn itself into everything.
– G. K. Chesterton

To say something created itself is to postulate something so incomprehensibly bizarre that it renders belief in miracles mere chicken-feed by comparison.
– Bō Jinn

Some have spoken of the universe spontaneously creating itself: the whole cosmos propped up by nothing, absolutely nothing. As miracles go, this would be unparalleled. Everything from nothing? Christians believe in the virgin birth of Jesus, but this would mean the virgin birth of the cosmos. In fact, it’s the virgin birth of the cosmos but without a virgin, without anything. Here would be the greatest conjuring trick every pulled: nothing up the sleeve, no sleeve, not even a magician. Just pure magic, out of nowhere.
– Glen Scrivener

The beginning of the universe seems to present insuperable difficulties unless we agree to look on it as frankly supernatural.
– Sir Arthur Eddington

My contention is that the nature of the universe we observe is more consistent with a deliberately created world than with one that has formed accidentally.
– David Siegrist

How Do We Explain Something From Nothing?

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According to Jean-Paul Sartre . . . the basic philosophic question is that something is there, rather than that nothing is there. The first basic answer is that everything that exists has come out of absolutely nothing. In other words, you begin with nothing. Now, to hold this view, it must be absolutely nothing. It must be what I call nothing-nothing. It cannot be nothing-something or something-nothing. If one is going to accept this answer, it must be nothing-nothing, which means there must be no energy, no mass, no motion, and no personality.

My description of nothing-nothing runs like this. Suppose we had a very black blackboard that had never been used. On this blackboard we drew a circle, and inside that circle there was every- thing that was—and there was nothing within the circle. Then we erase the circle. This is nothing-nothing. You must not let anybody say he is giving an answer beginning with nothing and then really begin with something: energy, mass, motion, or personality. That would be something, and something is not nothing.

The truth is, I have never heard this argument sustained, for it is unthinkable that all that now is has come out of utter nothing.

–Francis Schaeffer,
He Is There and He Is Not Silent

How Do We Explain Complexity?

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“I now believe there is a God…I now think it [the evidence] does point to a creative Intelligence almost entirely because of the DNA investigations. What I think the DNA material has done is that it has shown, by the almost unbelievable complexity of the arrangements which which are needed to produce life, that intelligence must have been involved in getting these extraordinarily diverse elements to work together.”

― Antony Flew (1923 – 2010)
A prominent philosopher and atheist who changed his mind

How Do We Explain Beauty?

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by Ken Samples

Beauty fits better in a world with God than in a world without God… The secular worldview of naturalism says that God does not exist and that life in this world is the product of mindless, unguided natural evolutionary processes. But according to naturalism, evolution runs exclusively on the track of survivability. So how does the mechanism of naturalistic evolution driven by survivability produce artistic beauty when aesthetics doesn’t seem to contribute to survivability? Put another way, why so much beauty and creatures that can appreciate beauty when beauty doesn’t contribute to human survival? This is known as the problem of nonutilitarian or nonuseful values: beauty does not seem to be survival-conducive.

In evaluating this argument, consider the words of Christian philosopher William C. Davis: “If everything (including humanity) is the result of random, impersonal forces which encouraged only survival, then it seems highly unlikely that the process would yield organisms (humans) which recognized values like these [artistic beauty] which aren’t survival-conducive… But values like these [artistic beauty] are what we would expect if humans (and the human environment) were created by a personal, loving, and beauty-valuing God. God’s existence is a much better explanation for the existence of nonutilitarian value than any explanation without God.” [Reason for the Hope Within]

To read the rest of this article go to:
https://reflectionsbyken.wordpress.com/2019/11/19/god-as-the-best-explanation-of-beauty/

A Spectacular Sequence

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Ever heard of the Fibonacci sequence? It is a sequence of numbers where each one is the sum of the previous two numbers. The sequence runs 0, 1, 2, 3, 5, 8, 13, 21, 34, and so on. What’s fascinating about the Fibonacci sequence is that when you make squares the size of the numbers, it creates a beautiful spiral image.

The “Fibonacci spiral” is found everywhere. It is to be seen in plant leaves, pine cones, seashells, pineapples, ferns, daisies, artichokes, sunflowers and even galaxies. It’s in the arrangement of seeds on flowers. It’s in starfish. It’s in the cochlea of your inner ear, which is not simply a spiraled shape, it’s the actual Fibonacci spiral, with the exact number sequence. There is a mysterious intricate embedded order, intelligence and design in nature. What is behind this mind-boggling sophisticated artistry?

We are told that extraordinary claims require extraordinary evidence. Similarly, extraordinary design requires an extraordinary designer. You are free to believe that all of this magnificence is simply the result of unplanned fortuitous collisions of molecules—a belief that requires faith of an extraordinary caliber. Or you can accept a more sensible explanation—this artwork is the work of an Artist, the work of a wise and skilled Creator. But please don’t parrot the nonsense that theists are people of blind faith. Blind faith is exercised remarkably well by skeptics.

–J.O. Schulz