Science, Faith, and Human Worth

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Sigmund Freud famously argued that scientific advance has led to a radical reevaluation of the place and significance of humanity in the universe, deflating human pretensions to grandeur and uniqueness. Before Copernicus, we thought we stood at the center of all things. Before Darwin, we thought we were utterly distinct form every other living species. Before Freud, we though that we were masters of our own limited realm; now we have to come to terms with being the prisoner of hidden unconscious forces, subtly influencing our thinking and behaviour. And as our knowledge of our universe expands, we realize how many galaxies lie beyond our own. The human lifespan is insignificant in comparison with the immense age of the universe. We can easily be overwhelmed by a sense of our insignificance when we see ourselves against this vast cosmic backdrop…

The Christian narrative allows us to frame these questions in a very different way than that offered by a bleak secular humanism. By allowing their personal narratives to be embraced and enfolded by the greater narrative of God, Christians see things in a new way—including their own status and identity. We are no longer mere assemblies of molecules, neutrons, or genes; we are individuals who can relate to God, and whose status is transformed by God’s love and attentiveness toward us…

Through inhabiting the Christian narrative, we come to see ourselves, as medieval writer Julian of Norwich famously put it, as being enfolded in the love of Christ, which brings us a new security, identity, and value. Our self-worth is grounded in being loved by God.

–Alister E. McGrath,
Narrative Apologetics