If it be all for naught, for nothingness
At last, why does God make the world so fair?
Why spill this golden splendor out across
The western hills, and light the silver lamp
Of eve? Why give me eyes to see, and soul
To love so strong and deep? Then, with a pang
This brightness stabs me through, and wakes within
Rebellious voice to cry against all death?
Why set this hunger for eternity
To gnaw my heartstrings through, if death ends all?
If death ends all, then evil must be good,
Wrong must be right, and beauty ugliness.
God is a Judas who betrays His Son,
And with a kiss, damns all the world to hell,–
If Christ rose not again.
–Anonymous soldier killed in World War I, from: Masterpieces of Religious Verse
Something or someone has romanced us from the beginning with creek-side singers and pastel sunsets, with the austere majesty of snowcapped mountains and the poignant frames of autumn colors telling us of something—or someone—leaving, with a promise to return. These things can, in an unguarded moment, bring us to our knees with longing for this something or someone who is lost; someone or something only our heart recognizes.
What angels invented these splendid ornaments,
these rich conveniences, this ocean of air above,
this ocean of water beneath, this firmament of earth between?
this zodiac of lights, this tent of dropping clouds,
this striped coat of climates, this fourfold year?
The real miracle is not getting healed or surviving an accident but living with five senses on a planet where we experience strawberries, hummingbirds, sunsets, waterfalls, penguins, butterflies, ice cream, romance, roses, humor, chocolate, wine, kittens, coffee, and tropical beaches. Einstein got it right: “There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is.”
A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. The repetition in Nature may not be a mere recurrence; it may be a theatrical encore.