In fact, all known societies above the very primitive level have been slave societies—even many of the Northwest American Indian tribes had slaves long before Columbus’s voyage. Amid this universal slavery, only one civilization ever rejected human bondage: Christendom. And it did it twice!
― Rodney Stark,
The Triumph of Christianity: How the Jesus Movement Became the World’s Largest Religion
[T]he defender of sexual freedom sees a parallel between what is seen as anti-gay prejudice today and racial prejudice as it was practiced at its lowest point decades ago. Here, a word game has entered the vocabulary. Relativist convictions are supposedly prejudice-free, while absolute convictions are branded as phobias. Any stigma can lick a good dogma, it is said. With that verbal deconstruction of a worldview, all questioning of sexual freedom is castigated as a phobia. Quite amazing that atheists are not called “theophobes” or that those against Christians are not called “christophobes.” Pejoratively, the counter positions have been appended with phobias till we may have a whole new polyphobic dictionary.
But that is the lesser problem. I contend that equating race with sexuality is actually a false premise and an unfortunate analogy. In the matter of race it simply doesn’t matter how I feel about it; my ethnicity transcends my preferences or inclinations… Why is this analogy unfortunate? Because it moves the debate from what is right to what are one’s rights. Ironically, the political party now most aligned with arguing for rights was once the same party that argued against the emancipation of slaves because of the slave-owners’ “rights.” In that case, those rights were overruled by what was right. Interesting that a new word wasn’t coined then to describe those who made moral arguments against the slave-owners’ rights as “slaveophobes.” Thankfully, essential human worth and moral reason trumped existential and pragmatic preferences and by God’s grace, what was right was deemed to be right and the slave was freed.