It’s not equality but power they’re after

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When you remove the idea of God . . . if you take the idea of God off the table philosophically, you remove that as a possibility—it always goes back to the jungle. It always comes down to power. Look at our universities, these supposedly civilized, sophisticated places—they’re not. They are places where power trumps everything. It’s what “Black Lives Matter” are looking for, what the feminists are looking for on campus, what the neo-marxists are looking for. They’re not looking for equality. They’re not looking for dialogue. They want power. They don’t want to level the playing field, they want to flip it.

–Duke Pesta,
https://www.youtube.com/watch?v=x-eUnj1ATMc

 

Man Has Lost His Way

lostMan has always lost his way. He has been a tramp ever since Eden; but he always knew, or thought he knew, what he was looking for. Every man has a house somewhere in the elaborate cosmos; his house waits for him… But in the bleak and blinding hail of skepticism to which he has been now so long subjected, he has begun for the first time to be chilled, not merely in his hopes, but in his desires. For the first time in history he begins really to doubt the object of his wanderings on earth. He has always lost his way; but now he has lost his address.

–G. K. Chesterton

The Meaning of Tolerance

dyuwqtl8spe3ugkhhi5rss7rkr6p1jl0o6jdc051gj0wjhsd4nfabvumjj4rqw6w-Tolerance has come to mean that no one is right and no one is wrong and, indeed, the very act of stating that someone else’s views are immoral or incorrect is now taken to be intolerant (of course, from this same point of view, it is all right to be intolerant of those who hold to objectively true moral or religious positions). Once the existence of knowable truth in religion and ethics is denied, authority (the right to be believed and obeyed) gives way to power (the ability to force compliance), reason gives way to rhetoric, the speech writer is replaced by the makeup man, and spirited but civil debate in the culture wars is replaced by politically correct special-interest groups who have nothing left but political coercion to enforce their views on others.

— J. P. Moreland

The Fall of Man

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Unless a thing is dignified, it cannot be undignified. Why is it funny that a man should sit down suddenly in the street? There is only one possible or intelligent reason: that man is the image of God. It is not funny that anything else should fall down; only that a man should fall down. No one sees anything funny in a tree falling down. No one sees a delicate absurdity in a stone falling down. No man stops in the road and roars with laughter at the sight of the snow coming down. The fall of thunderbolts is treated with some gravity. The fall of roofs and high buildings is taken seriously. It is only when a man tumbles down that we laugh. Why do we laugh? Because it is a grave religious matter: it is the Fall of Man. Only man can be absurd: for only man can be dignified.” Unless a thing is dignified, it cannot be undignified. Why is it funny that a man should sit down suddenly in the street? There is only one possible or intelligent reason: that man is the image of God. It is not funny that anything else should fall down; only that a man should fall down. No one sees anything funny in a tree falling down. No one sees a delicate absurdity in a stone falling down. No man stops in the road and roars with laughter at the sight of the snow coming down. The fall of thunderbolts is treated with some gravity. The fall of roofs and high buildings is taken seriously. It is only when a man tumbles down that we laugh. Why do we laugh? Because it is a grave religious matter: it is the Fall of Man. Only man can be absurd: for only man can be dignified.

 –G. K. Chesterton

Tyrant or Trinity?

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The late Christopher Hitchens, author of the book God Is Not Great: How Religion Poisons Everything . . . said in an interview: “I think it would be rather awful if it was true, if there was a permanent, total, round-the-clock divine supervision and invigilation of everything you did. You’d never have a waking or sleeping moment when you weren’t being watched or controlled and supervised by some celestial entity from the moment of your conception to the moment of your death. It would be like living in North Korea.”

Mr. Hitchens presents a good case! However, it is most helpful to note how he describes the deity in whom he does not believe: an all controlling Divine Despot who is keeping tabs on everyone—the Heavenly Policeman.

To be honest, I find myself in hearty agreement with Hitchens on this point because, quite frankly, I don’t believe in that god either. Who would want to be a worshipper of such a god?

Such a deity, in fact, does not exist.

The God revealed in Christ shows Himself to be not a self- centered dictator but an other-centered fountain of goodness. He is not a tyrant, but a Triune community of love.

And that makes all the difference.

J. O. Schulz,
What Jesus Wished People Knew About God