How Do We Explain Freedom?

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The demand for absolute liberty brings men
to the depths of slavery.
– Dietrich Bonhoeffer, (1906 – 1945)

Some young men are so ill-informed as to suppose that absence of restraint is the same thing as freedom, whereas, by unchaining the passions, it makes them slaves to a set of masters more tyrannical than all the teachers and mentors of childhood.
– Plutarch, (c. 45 – 120 AD)

No man is free who is not master of himself.
– Epictetus, (c. 50 – 135 AD)

Freedom on a piano involves subjection to the laws of music. Freedom in flying requires applying the principles of aerodynamics. Freedom in driving necessitates respect for the rules of the road. Freedom flourishes inside of boundaries. It self destructs without them.
To live life with the notion of absolute freedom is absolute folly. One quickly becomes a slave of his own self-centeredness, winds up in jail, or ends up dead.
We need something higher than ourselves to steer our life by. We need boundaries to be free. We need guidelines from our Maker.
– Jurgen Schulz

Freedom is not the permission to do what you like.
It’s the power to do what you ought.
– Os Guinness

Jesus Christ was nailed fast to the cross so he could not move. How is that for giving up your freedom? Christianity is the only religion that claims God gave up his freedom so we could experience the ultimate freedom—from evil and death itself. Therefore, you can trust him. He sacrificed his independence for you, so you can sacrifice yours for him. And when you do, you will find that it is the ultimate, infinitely liberating constraint. “If the Son sets you free, you will be free indeed” (John 8:36).
– Timothy Keller

He is a free man, whom the truth makes free,
And all are slaves besides.
– William Cowper, (1731 – 1800)

We find freedom when we find God;
we lose it when we lose Him.
– Paul Scherer

In freeing ourselves from Christianity, we have only freed ourselves from freedom.
– G. K. Chesterton

An Imbecile Habit

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An imbecile habit has risen in modern controversy of saying
that some dogma was credible in the twelfth century, but is
not credible in the twentieth. You might as well say that a
certain philosophy can be believed on Mondays, but cannot
be believed on Tuesdays.

– G. K. Chesterton