Sigmund Freud famously argued that scientific advance has led to a radical reevaluation of the place and significance of humanity in the universe, deflating human pretensions to grandeur and uniqueness. Before Copernicus, we thought we stood at the center of all things. Before Darwin, we thought we were utterly distinct form every other living species. Before Freud, we though that we were masters of our own limited realm; now we have to come to terms with being the prisoner of hidden unconscious forces, subtly influencing our thinking and behaviour. And as our knowledge of our universe expands, we realize how many galaxies lie beyond our own. The human lifespan is insignificant in comparison with the immense age of the universe. We can easily be overwhelmed by a sense of our insignificance when we see ourselves against this vast cosmic backdrop…
The Christian narrative allows us to frame these questions in a very different way than that offered by a bleak secular humanism. By allowing their personal narratives to be embraced and enfolded by the greater narrative of God, Christians see things in a new way—including their own status and identity. We are no longer mere assemblies of molecules, neutrons, or genes; we are individuals who can relate to God, and whose status is transformed by God’s love and attentiveness toward us…
Through inhabiting the Christian narrative, we come to see ourselves, as medieval writer Julian of Norwich famously put it, as being enfolded in the love of Christ, which brings us a new security, identity, and value. Our self-worth is grounded in being loved by God.
No wonder there is so much emotional and relational emptiness. No wonder there is so much addiction and depression. If there is no purpose to life, then does it really matter what we do?… Our increasingly secular world wants to get rid of God and then act as if our lives still matter. But this is misguided. In fact, it’s like trying to play a game of Monopoly when people invent their own rules.
For me, the idea of a creation is not conceivable without
invoking the necessity of design. One cannot be exposed
to the law and order of the universe without concluding
that there must be design and purpose behind it all.
-Wernher von Braun, Aerospace engineer, and space architect. The leading figure in the development of rocket technology
Man has always lost his way. He has been a tramp ever since Eden; but he always knew, or thought he knew, what he was looking for. Every man has a house somewhere in the elaborate cosmos; his house waits for him… But in the bleak and blinding hail of skepticism to which he has been now so long subjected, he has begun for the first time to be chilled, not merely in his hopes, but in his desires. For the first time in history he begins really to doubt the object of his wanderings on earth. He has always lost his way; but now he has lost his address.
It is God with whom we have to do. People go for long stretches of time without being aware of that, thinking it is money, or sex, or work, or children, or parents, or a political cause, or an athletic competition, or learning with which they must deal. Any one or a combination of these subjects can absorb them and for a time give them the meaning and purpose that human beings seem to require. But then there is a slow stretch of boredom. Or a disaster. Or a sudden collapse of meaning. They want more. They want God. When a person searches for meaning and direction, asking questions and testing out statements, we must not be diverted into anything other or lesser.
What brings life meaning? Three components: wonder, truth, love, and security. In our infancy, the sense of wonder; in our youth, the understanding of truth; in our middle years, the experience of love; and in our old-age, the confidence of security. And we have found out through life that many of the things we give to each other as security do not really add up to much. We want something that goes beyond these three score years and ten…
The older you get the more it takes to fill your heart with wonder, and only God is big enough to fill it. Meaning comes from wonder, truth, love and security. And God, who is the perpetual novelty, who gave us a Son who is the way, the truth, and the life, who loved you and gave himself for you on the cross, and says, “Because I live, you shall live also,” that’s when meaning comes in, when these four components deal with the questions of origin, meaning, morality, and destiny, and bring that coherence into your life.