What is destroying the moral and spiritual foundations of today’s society?

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By Ravi Zacharias

A convergence of many factors has taken place. Much of education in the 1960s came unhinged from any moral absolutes and ethical values, to wit the book, Excellence Without a Soul, by Harry R. Lewis. We have seen this happening the last 40 years. There have been many voices alerting us to this. But more than just a philosophy took over; a mood took over.

First, secularization generally held that religious ideas, institutions, and interpretations have lost their social significance. People liked the idea of a secular society and a secular government. But in terms of moral values and ethics, they never checked into the internal assumptions of secularization that made it wide open to almost any view on any subject. Beginning in the 1960s, the moods of secularization ultimately led to society’s loss of shame.

Next is pluralization, which sounds like a practical and worthy idea; and in many ways, it is. In pluralism you have a competing number of worldviews that are available, and no worldview is dominant. But smuggled in with pluralization was the absolutization of relativism. The only thing we could be sure of was that all moral choices were relative and there was no point of reference to right and wrong. This resulted in the death of reason.

Last is privatization, which is an accommodation to the religiously minded. If secularization and pluralization were going to hold sway, what does society do with the large number of people who are spiritually minded?

Being spiritually minded was okay as long as people kept their spiritual beliefs private and did not bring them into the public arena. The irony of this was the fact secularization — which had its assumptions on absolutes and anything of the metaphysical nature — was allowed into the public place. In fact, its very trust was to bring it into the public place. But anyone who believed in a spiritual Essence, an Ultimate Reality, and the fact there were transcendent absolutes that needed to be adhered to was told to keep those beliefs private. That ultimately paved the way for the loss of meaning.

These three moods — secularization, pluralization, and privatization — brought about loss of shame, loss of reason, and loss of meaning. How was this authoritatively pontificated in the social strain? This is when philosophy stepped in, the moralizers against morality came in, and political correctness came in. These gave society some parameters that allowed it to expel the moralizing from outside the secular realm.

As a result, everything became pragmatic. Philosophers and naturalists stepped in. In this new century, we have lost all definitions of what it means to be human, and what sexuality, life, and the home are all about. We are on the high seas, battling the storms of conflicting worldviews without a compass.

–Ravi Zacharias
http://enrichmentjournal.ag.org/200804/200804_020_Defend_Christian.cfm

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Bread Pilled: Jordan Peterson turning young, Western men into Christians Again

God’s revival?

For the past year, lectures by the University of Toronto professor and psychiatrist have gone viral on YouTube and made Jordan Peterson a folk hero among young men on the right across the Western world.

Peterson has won over so many devoted fans not because of his eloquent and persuasive arguments against postmodernism and political correctness — there are lots of pundits and personalities on YouTube that eviscerate and expose these twin insidious systems.

What makes Peterson so uniquely special and what so endears him to his fans is that he is more concerned with turning boys into successful, highly functional men than he is in scoring political points or going viral. He’s a psychiatrist by trade and so many of his YouTube videos are of him giving life advice to young men on how to “sort themselves out” and find meaning. He’s a sort of father-figure for hundreds of thousands in this regard. All you need to do is read the comments on his videos: he has made a profound impact on the lives of so many young men.

To read the rest of this article, go to:
https://tipolitics.com/bread-pilled-jordan-peterson-turning-young-western-men-into-christians-again-58864fa39385

The most sweeping historical revolution in the world

philip-yanceyI came across the writings of René Girard, a French philosopher and anthropologist whose brilliant career culminated in a position at Stanford University. Girard became fascinated with the fact that in modern times a “marginalized” person assumes a moral authority . . . Girard noted that a cavalcade of liberation movements—abolition of slavery, women’s suffrage, the civil rights movement, animal rights, gay rights, women’s rights, minority rights, human rights—had gathered speed in the 20th century.

The trend mystified Girard because he found nothing comparable in his reading of ancient literature. Victors, not the marginalized, wrote history, and the myths from Babylon, Greece, and elsewhere celebrated strong heroes, not pitiable victims. In his further research, Girard traced the phenomenon back to the historical figure of Jesus. It struck Girard that Jesus’ story cuts against the grain of every heroic story from its time. Indeed, Jesus chose poverty and disgrace, spent his infancy as a refugee, lived in a minority race under a harsh regime, and died as a prisoner. From the very beginning Jesus took the side of the underdog: the poor, the oppressed, the sick, the “marginalized.” His crucifixion, Girard concluded, introduced a new plot to history: the victim becomes the hero by being a victim. To the consternation of his secular colleagues, Girard converted to Christianity.

When Jesus died as an innocent victim, it introduced what one of Girard’s disciples has called “the most sweeping historical revolution in the world, namely, the emergence of an empathy for victims.” Today the victim occupies the moral high ground everywhere in the Western world: consider how the media portray the plight of AIDS orphans in Africa or Tibetan refugees or uprooted Palestinians. Girard contends that Jesus’ life and death brought forth a new stream in history, one that undermines injustice. It may take centuries for that stream to erode a hard bank of oppression, as it did with slavery, but the stream of liberation flows on.

Sometimes Jesus followers join the stream, and sometimes they stand on the bank and watch. Yet over time the gospel works its liberating effect. (You can see the contrast clearly in societies that have experienced little Christian influence.) Women, minorities, the disabled, human rights activists—all these draw their moral force from the power of the gospel unleashed at the cross, when God took the side of the victim. In a great irony, the “politically correct” movement defending these rights often positions itself as an enemy of Christianity, when in fact the gospel has contributed the very underpinnings that make possible such a movement. And those who condemn the church for its episodes of violence, slavery, sexism, and racism do so by gospel principles. The gospel continues to leaven a culture even when the church takes the wrong side on an issue.

-Philip Yancey,
What Good is God

Captives of “correctness”

Nancy Pearcey copyPolitically correct university courses are not liberating students to think for themselves. They are turning students into cadres of self-absorbed reactionaries ready to take orders from the faddish theorist of the moment.

―Nancy Pearcey
Finding Truth

What tolerance has come to mean

MorJP_Web_StillTolerance has come to mean that no one is right and no one is wrong and, indeed, the very act of stating that someone else’s views are immoral or incorrect is now taken to be intolerant (of course, from this same point of view, it is all right to be intolerant of those who hold to objectively true moral or religious positions). Once the existence of knowable truth in religion and ethics is denied, authority (the right to be believed and obeyed) gives way to power (the ability to force compliance), reason gives way to rhetoric, the speech writer is replaced by the makeup man, and spirited but civil debate in the culture wars is replaced by politically correct special-interest groups who have nothing left but political coercion to enforce their views on others.

— J. P. Moreland