How Do We Explain Moral Outrage?


When we are angry at evil, we are acknowledging that life has purpose. We are recognizing that there is a difference between good and bad. We are affirming that bad should be punished. But what does that mean for my bad actions? And from where did my sense of justice come in the first place? If life is the result of an accident, how can life have a purpose? And if life has no purpose, why am I angry at what I think is unfair?


My sense of oughtness is an indication that I believe in a standard of life. But what standard, an arbitrary one set by changing cultures driven by natural selection or a transcendent one that never changes even though societies might? Mankind’s sense of justice can point them to the good Judge.

— Michael C Sherrard

How Do We Explain Morality?


If there is no God, then there can be no objective standards of right and wrong. All we are confronted with is, in Jean-Paul Sartre’s words, the bare, valueless fact of existence. Moral values are either just expressions of personal taste or the by-products of socio-biological evolution and conditioning. In a world without God, who is to say which values are right and which are wrong? Who is to judge that the values of Adolf Hitler are inferior to those of a saint? The concept of morality loses all meaning in a universe without God.

As one contemporary atheistic ethicist points out, “to say that something is wrong because . . . it is forbidden by God, is . . . perfectly understandable to anyone who believes in a law-giving God. But to say that something is wrong . . . even though no God exists to forbid it, is not understandable. . . .” “The concept of moral obligation [is] unintelligible apart from the idea of God. The words remain but their meaning is gone.” (Richard Taylor)

In a world without God, there can be no objective right and wrong, only our culturally and personally relative, subjective judgments. This means that it is impossible to condemn war, oppression, or crime as evil. Nor can one praise brotherhood, equality, and love as good. For in a universe without God, good and evil do not exist—there is only the bare valueless fact of existence, and there is no one to say you are right and I am wrong.

–William Lane Craig,
The Absurdity of Life without God

When God Goes, Expect Mussolini


When you take your atheistic-nihilistic axe to the roots of a tradition 2500
years old, you should expect something to fill the void. And the odds of the
new thing being BETTER are zero.

. . . You thought you could live off Christian moral oxygen, but once you cast
off Christianity in your “grand liberation,” you cut off the air supply.

And now it’s running out.

Sorry you have to breath poison, but this is what you made room for.

So why . . . would you think that, after you told us all that God and rights
and morality were ALL B.S. that people wouldn’t just start imposing THEIR VALUES BY FORCE?


— Eve Keneinan