How Do We Explain Existence?

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The dilemma of modern man is simple: he does not know why man has any meaning. He is lost. Man remains a zero. This is the damnation of our generation, the heart of modern man’s problem. But if we begin with a personal beginning and this is the origin of all else, then the personal does have meaning, and man and his aspirations are not meaningless. Man’s aspirations of the reality of personality are in line with what was originally there and what has always intrinsically been.

It is the Christian who has the answer at this point—a titanic answer! So why have we gone on saying the great truths in all the ways that nobody understands? Why do we keep talking to ourselves, if men are lost and we say we love them? Man’s damnation today is that he can find no meaning for man, but if we begin with the personal beginning we have an absolutely opposite situation. We have the reality of the fact that personality does have meaning because it is not alienated from what has always been, and what is, and what always will be. This is our answer, and with this we have a solution not only to the problem of existence—of bare being and its complexity—but also for man’s being different, with a personality which distinguishes him from non-man.

–Francis Schaeffer,
He Is There and He Is Not Silent

Our Lifelong Nostalgia

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Our lifelong nostalgia, our longing to be reunited with something
in the universe from which we now feel cut off, to be on the inside
of some door which we have always seen from the outside, is no mere neurotic fancy, but the truest index of our real situation.

– C. S. Lewis,
The Weight of Glory

Inventing Our Own Rules

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No wonder there is so much emotional and relational emptiness. No wonder there is so much addiction and depression. If there is no purpose to life, then does it really matter what we do?… Our increasingly secular world wants to get rid of God and then act as if our lives still matter. But this is misguided. In fact, it’s like trying to play a game of Monopoly when people invent their own rules.

—Sean McDowell

An Inconsolable Longing

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If we will listen, a Sacred Romance calls to us through our hearts every moment of our lives. It whispers to us on the wind, invites us through the laughter of good friends, reaches out to us through the touch of someone we love. We’ve heard it in our favorite music, sensed it at the birth of our first child, been drawn to it while watching the shimmer of a sunset on the ocean. The Romance is even present in times of great personal suffering: the illness of a child, the loss of a marriage, the death of a friend. Something calls to us through experiences like these and rouses an inconsolable longing deep within our heart, wakening in us a yearning for intimacy, beauty, and adventure.

This longing is the most powerful part of any human personality. It fuels our search for meaning, for wholeness, for a sense of being truly alive. However we may describe this deep desire, it is the most important thing about us, our heart of hearts, the passion of our life. And the voice that calls to us in this place is none other than the voice of God.

–Brent Curtis & John Eldredge
The Sacred Romance

Finding True Shelter

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Beneath our clothes, our reputations, our pretensions, beneath our religion or lack of it, we are all vulnerable both to the storm without and to the storm within, and if ever we are to find true shelter, it is with the recognition of our tragic nakedness and need for true shelter that we have to start.

–Frederick Buechner,
Telling the Truth

Artwork: David Hayward

Man Has Lost His Way

lostMan has always lost his way. He has been a tramp ever since Eden; but he always knew, or thought he knew, what he was looking for. Every man has a house somewhere in the elaborate cosmos; his house waits for him… But in the bleak and blinding hail of skepticism to which he has been now so long subjected, he has begun for the first time to be chilled, not merely in his hopes, but in his desires. For the first time in history he begins really to doubt the object of his wanderings on earth. He has always lost his way; but now he has lost his address.

–G. K. Chesterton

Made for another world

CS LewisMost people, if they have really learned to look into their own hearts, would know that they do want, and want acutely, something that cannot be had in this world. There are all sorts of things in this world that offer to give it to you, but they never quite keep their promise. The longings which arise in us when we first fall in love, or first think of some foreign country or first take up some subject that excites us, are longings that no marriage, no travel, no learning can really satisfy. I’m not now speaking of what would be ordinarily called successful marriages or vacations or learned careers, I’m speaking of the best possible ones. There is something we have grasped at in that first moment of longing, which just fades away in reality. I think everyone knows what I mean. The wife may be a good wife and the hotels and scenery may have been excellent and chemistry may be a very interesting job, but something has evaded us.

If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.

–C. S. Lewis,
Mere Christianity

A secularized culture is a corpse

eugene_petersonOur culture has failed precisely because it is a secular culture. A secular culture is a culture reduced to thing and function. Typically, at the outset, people are delighted to find themselves living in such a culture. It is wonderful to have all these things coming our way, without having to worry about their nature or purpose. And it is wonderful to have this incredible freedom to do so much, without bothering about relationships or meaning, But after a few years of this, our delight diminishes as we find ourselves lonely among the things and bored with our freedom.

Our first response is to get more of what brought us delight in the first place: acquire more things, generate more activity. Get more. Do more. After a few years of this, we are genuinely puzzled that we are not any better.

We North Americans have been doing this for well over a century now, and we have succeeded in producing a culture that is reduced to thing and function. And we all seem to be surprised that this magnificent achievement of secularism—all these things! all these activities!—has produced an epidemic of loneliness and boredom. We are surprised to find ourselves lonely behind the wheel of a BMW or bored nearly to death as we advance from one prestigious job to another.

And then, one by one, a few people begin to realize that getting more and doing more only makes the sickness worse. They realize that if it gets much worse the culture will be dead—a thoroughly secularized culture is a corpse.

–Eugene Peterson