In a real sense, everything that we see is a shadow cast by that which we do not see. Plato was right: “The visible is a shadow cast by the invisible.” And so God is still around. All of our knowledge, all of our developments, cannot diminish his being one iota. These new advances have banished God neither from the microcosmic compass of the atom nor from the vast, unfathomable ranges of interstellar space. The more we learn about this universe, the more mysterious and awesome it becomes. God is still here.
What Christianity says is merely this. That this repetition in Nature has its origin not in a thing resembling a law but a thing resembling a will. . . . Christianity holds that the world and its repetition came by will or Love as children are begotten by a father, and therefore that other and different things might come by it. Briefly, it believes that a God who could do anything so extraordinary as making pumpkins go on being pumpkins, is like the prophet, Habbakuk, Capable to tout [capable of anything]. If you do not think it extraordinary that a pumpkin is always a pumpkin, think again. You have not yet even begun philosophy. You have not even seen a pumpkin.
Creation “out of nothing” is not testimony to how devilishly clever God is, dispensing as he can with even the most rudimentary raw materials, but to the fact that the world is not the inevitable culmination of some prior process, the upshot of some inexorable chain of cause and effect. Any such preceding chain of causality would have to be part of the world, and so could not count as the origin of it. Because there is no necessity about the cosmos, we cannot deduce the laws which govern it from a priori principles, but instead have to look at how it actually works. This is the task of science. There is thus a curious connection between the doctrine of creation out of nothing and the professional life of Richard Dawkins. Without God, Dawkins would be out of a job. It is thus particularly churlish of him to call the existence of his employer into question.
To know the mighty works of God, to comprehend His wisdom and majesty and power; to appreciate, in degree, the wonderful workings of His laws, surely all this must be a pleasing and acceptable mode of worship to the Most High, to whom ignorance cannot be more grateful than knowledge.
–Nicolaus Copernicus, (1473-1543) Mathematician and astronomer