In the twentieth century, the secularists, still living off the spiritual capital of Christianity, often pretended to chide Christians for having invented the term “secularist,” a term which, they said, was devoid of meaning. Their leaders knew very well, however, that secularism, like any other parasite, derives its sustenance from the object on which it feeds, and so they were rather pleased when milquetoast Christians timidly offered, as a definition of secularism, “living as though God did not exist.” What Christians should have called it was, rather, “a contemptibly fraudulent way of living on the cheap, by reaping the maximum fruits of Christian effort, while contributing the minimum effort of your own.” When secularists accused Christians of “living in the past,” the Christians ought to have retaliated by pointing out that secularists were “living off the past.” By the time they got around to doing so, however, the majority of secularists had become morally incapable of seeing the point.
Do you see this lantern? cried Syme in a terrible voice.’Do you see the cross carved on it, and the flame inside? You did not make it. You did not light it. Better men than you, men who could believe and obey, twisted the entrails of iron and preserved the legend of fire. There is not a street you walk on, there is not a thread you wear, that was not made as this lantern was, by denying your philosophy of dirt and rats. You can make nothing. You can only destroy. You will destroy mankind, you will destroy the world. Let that suffice you. Yet this one old Christian lantern you shall not destroy. It shall go where your empire of apes will never have the wit to find it.
Truths turn into dogmas the instant that they are disputed. Thus every man who utters a doubt defines a religion. And the skepticism of our time does not really destroy the beliefs, rather it creates them; gives them their limits and their plain and defiant shape. . . .
We who are Christians never knew the great philosophic common sense which inheres in that mystery until the anti-Christian writers pointed it out to us.
The great march of mental destruction will go on. Everything will be denied. Everything will become a creed. It is a reasonable position to deny the stones in the street; it will be a religious dogma to assert them. It is a rational thesis that we are all in a dream; it will be a mystical sanity to say that we are all awake. Fires will be kindled to testify that two and two make four. Swords will be drawn to prove that leaves are green in summer.
We shall be left defending, not only the incredible virtues and sanities of human life, but something more incredible still, this huge impossible universe which stares us in the face. We shall fight for visible prodigies as if they were invisible. We shall look on the impossible grass and the skies with a strange courage. We shall be of those who have seen and yet have believed.
Bread Pilled: Jordan Peterson turning young, Western men into Christians Again
For the past year, lectures by the University of Toronto professor and psychiatrist have gone viral on YouTube and made Jordan Peterson a folk hero among young men on the right across the Western world.
Peterson has won over so many devoted fans not because of his eloquent and persuasive arguments against postmodernism and political correctness — there are lots of pundits and personalities on YouTube that eviscerate and expose these twin insidious systems.
What makes Peterson so uniquely special and what so endears him to his fans is that he is more concerned with turning boys into successful, highly functional men than he is in scoring political points or going viral. He’s a psychiatrist by trade and so many of his YouTube videos are of him giving life advice to young men on how to “sort themselves out” and find meaning. He’s a sort of father-figure for hundreds of thousands in this regard. All you need to do is read the comments on his videos: he has made a profound impact on the lives of so many young men.