The image of the scientist who puts the pursuit of truth
before anything else has been shattered and replaced by
a man on the make or a quasi-religious enthusiast who
wants to prove his case at any cost. Science is becoming
the tool of campaigning warfare, in which truth is the
The German mathematician Professor Hans Rohrbach tells of the following conversation between Cardinal Faulhaber, Archbishop of Munich, and Professor Albert Einstein.
“I respect religion, but believe in mathematics;” said Einstein, “doubtless for your Eminence the reverse is true.”
“You are mistaken;” replied Faulhaber, “religion and mathematics are for me only different ways of expressing the same Divine exactness.”
Einstein was astonished. “But what if one day mathematical research should show that certain verdicts of science contradict those of religion?”
“I have such a high regard for mathematics,” replied Faulhaber, “that in such a case you, Professor, would be under the obligation to never stop looking for the error in calculation.”
…Experience shows that faith in God’s Word has nothing at all to fear from serious thought. It would be useless to reject faith for the sake of natural science, or to abandon thought for the sake of faith. Faith does not need to prune the assertions of science nor does science need to blend the confessions of faith into shape. A sacrifice of one’s reason is not demanded. On the contrary, it is just the Bible which sees both together: creation and Creator, nature and revelation, the visible and the invisible…
It is necessary to look at both together and to see the harmony of both Divine revelations, the book of nature and the book of the written word.
A scientist shows us how to look out the backyard window and describe a magnificent old oak tree as a Querus (Latin name), while the songwriter and poet Rich Mullins speaks of an oak in spring (in his song “The Color Green”) as a creature who “lifts up his arms in a blessing for people being born again.” And then there’s Tolkien, who turns trees into people and calls them Ents…
We need our vision rekindled by writers . . . who looked at the world and understood that it has something to tell us about ultimate reality. We need words to reenchant the world, partly because we have inherited a disenchanted way of seeing. We live in a culture shaped by materialism, by the belief that the physical world has no spiritual meaning and can be entirely explained by the language of science. Even if we believe that God is the creator of the cosmos, we tend more and more to describe it in terms of atoms and inches and measurements rather than in the language of mystery. Like Eustace in The Voyage of the Dawn Treader, the character who embodies what C. S. Lewis considered the worst habits of the modern world, we could easily describe a star just as “a huge ball of flaming gas.”
Like Eustace, we need the sparkle-eyed correction of the much wiser Koriakin, who quickly replies, “That is not what a star is but only what it is make of.”
…We need . . . to liven our wonder because . . . we live with so many distractions—so many things to buy, so many places to go—that we barely have time to sleep, let alone stop long enough to recognize that the smallest moments of the everyday day are rich in beauty, steeped in God’s creative presence.
Talk sociological gobbledygook and people will bow before your wisdom.
Let’s all learn to accept death without the need of superstitious fantasies
of what lies beyond. Science says there is no God. Science says there is a God. Science says Genesis is true, so it must be. It’s amazing what science will prove.
Let us therefore bow down to the latest Hypothesis. Let us kneel before our Transactional Analyst.