The dilemma of modern man is simple: he does not know why man has any meaning. He is lost. Man remains a zero. This is the damnation of our generation, the heart of modern man’s problem. But if we begin with a personal beginning and this is the origin of all else, then the personal does have meaning, and man and his aspirations are not meaningless. Man’s aspirations of the reality of personality are in line with what was originally there and what has always intrinsically been.
It is the Christian who has the answer at this point—a titanic answer! So why have we gone on saying the great truths in all the ways that nobody understands? Why do we keep talking to ourselves, if men are lost and we say we love them? Man’s damnation today is that he can find no meaning for man, but if we begin with the personal beginning we have an absolutely opposite situation. We have the reality of the fact that personality does have meaning because it is not alienated from what has always been, and what is, and what always will be. This is our answer, and with this we have a solution not only to the problem of existence—of bare being and its complexity—but also for man’s being different, with a personality which distinguishes him from non-man.
–Francis Schaeffer, He Is There and He Is Not Silent
“When I proposed the theory of relativity, very few understood me, and what I will reveal now to transmit to mankind will also collide with the misunderstanding and prejudice in the world…
There is an extremely powerful force that, so far, science has not found a formal explanation to. It is a force that includes and governs all others, and is even behind any phenomenon operating in the universe and has not yet been identified by us.
This universal force is LOVE.
When scientists looked for a unified theory of the universe they forgot the most powerful unseen force.
Love is Light, that enlightens those who give and receive it. Love is gravity, because it makes some people feel attracted to others.
Love is power, because it multiplies the best we have, and allows humanity not to be extinguished in their blind selfishness. Love unfolds and reveals.
For love we live and die.
Love is God and God is Love.
This force explains everything and gives meaning to life. This is the variable that we have ignored for too long, maybe because we are afraid of love because it is the only energy in the universe that man has not learned to drive at will.”
–Author unknown It has been claimed that the foregoing is an excerpt from a letter written by Albert Einstein to his daughter, Lieserl. Others question whether Einstein actually wrote it. Irregardless of the authorship, the content merits consideration.
“I now believe there is a God…I now think it [the evidence] does point to a creative Intelligence almost entirely because of the DNA investigations. What I think the DNA material has done is that it has shown, by the almost unbelievable complexity of the arrangements which which are needed to produce life, that intelligence must have been involved in getting these extraordinarily diverse elements to work together.”
― Antony Flew (1923 – 2010) A prominent philosopher and atheist who changed his mind
Beauty fits better in a world with God than in a world without God… The secular worldview of naturalism says that God does not exist and that life in this world is the product of mindless, unguided natural evolutionary processes. But according to naturalism, evolution runs exclusively on the track of survivability. So how does the mechanism of naturalistic evolution driven by survivability produce artistic beauty when aesthetics doesn’t seem to contribute to survivability? Put another way, why so much beauty and creatures that can appreciate beauty when beauty doesn’t contribute to human survival? This is known as the problem of nonutilitarian or nonuseful values: beauty does not seem to be survival-conducive.
In evaluating this argument, consider the words of Christian philosopher William C. Davis: “If everything (including humanity) is the result of random, impersonal forces which encouraged only survival, then it seems highly unlikely that the process would yield organisms (humans) which recognized values like these [artistic beauty] which aren’t survival-conducive… But values like these [artistic beauty] are what we would expect if humans (and the human environment) were created by a personal, loving, and beauty-valuing God. God’s existence is a much better explanation for the existence of nonutilitarian value than any explanation without God.” [Reason for the Hope Within]
Our lifelong nostalgia, our longing to be reunited with something
in the universe from which we now feel cut off, to be on the inside
of some door which we have always seen from the outside, is no mere neurotic fancy, but the truest index of our real situation.